许真君与万寿宫

来源 :中国典籍与文化 | 被引量 : 0次 | 上传用户:wdw_king
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俗语口:一方水土养一方人物。人如此,神仙亦如此,一方水土亦产生一方神仙。福建人尊妈祖,是由于航海的需要;江西人奉许真君,则出于治水的需要。不同的需求造成不同的文化景观。以“万寿”名官,起于何时?据(宋史)载,道士林灵素觐见徽宗,进言回:“天有九霄,而神霄 As the saying goes: One side of water and soil to support one side. So, so is the god, and the earth and water of one side also produce the god of the other side. Fujian respect Matsu, is due to the needs of navigation; Jiangxi Jun Zhu Jun, then out of the need for flood control. Different needs lead to different cultural landscapes. To “Wanshou” celebrity official, when? According to (Song history) contained, priests Lin Ling prime minister to visit the emblem, the words back: "Heaven has nine Xiao, and God Xiao
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