托马斯·阿奎那论美的角度已不限于对美的本体的形而上的纠缠,而是转向此岸,开始对美进行“形而下”的思索。他对真、善、美三者关系的探索就突破了以前那种在上帝中论述的依附性。不仅仅注意三者的共同之处,更强调三者的相异之处。可以说他绕开了美的本体论,从真、善、美三者的边缘关系角度对美旁敲侧击。 On the other hand, Thomas Aquinas’s theory of beauty is not confined to the metaphysical entanglement of the noumenon of beauty. Instead, he turns to this shore and begins thinking about the “metaphysics” of the United States. His exploration of the relationship between truth, goodness and beauty broke through the previous dependence that was discussed in God. Not only pay attention to the commonality of the three, but also highlight the differences between the three. It can be said that he has bypassed the beautiful ontology and bends the United States side by side with the marginal relations of truth, goodness and beauty.