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前近代以中国为中心的东亚宗属体制是基于宗法制伦理、分封制原则而生成的。该体制与儒家思想中的“夷夏之防”、“王者无外”与“大一统”理论密切相连。“夷夏之防”主张将中华帝国周边的夷狄势力——属国排除在帝国疆域之外;“王者无外”与“大一统”思想力求将属国纳入帝国治下,加之共主制与皇帝观的作用,帝国疆域形态逐渐呈现出放射性的同心圆形状:内圈郡县、中间土司(或藩部)、外圈属国。近代以降,东亚宗属体制既维持着一些固有属性,也有向欧美式宗(主国)附(庸国)关系转变的态势。
The pre-modern Chinese sect-based system centered on China is based on the principle of patriarchal clan system and the principle of secession. This system is closely connected with Confucianism’s theory of “prevention of Israels” and “non-king” and “unification of the Great”. “The prevention of Yi Xia” advocates that the barbarian forces surrounding the Chinese Empire should be excluded from the empire territory; “the king without outside ” and “unification ” thought to subordinate the country into the empire, plus The dominant state and the role of the emperor view, the territory of the empire gradually showed a radioactive concentric shape: the inner county, the middle chieftain (or the ministry), the outer ring is a state. In modern times, the system of the Zongs in East Asia not only maintains some inherent attributes, but also changes the relations with the European and American states (the main state).