论文部分内容阅读
一前言在中国古代社会中,“礼”与“法”分别作为(上层建筑)两大支柱支撑着国家的运作。对于“法”的研究目前已积累了相当丰厚的成果,但“礼”的研究则相对起步较晚,直到上世纪80年代后期才得以逐步系统地展开。中国的“礼”以《仪礼》《周礼》《礼记》即所谓的三礼为基础,其中仪式的进程依据《仪礼》经两汉、魏晋南北朝时期的多次整理后形成了唐礼。唐代则又历经《贞观礼》和《显庆礼》对礼制的积累和摸索后,于玄宗开元年间完成了五礼制度的集大成之作,即长达一百三十卷的《大唐开元礼》。~①这也是《仪礼》以后现存最早的礼书(以下略作《开元
I. INTRODUCTION In ancient Chinese society, “ceremony” and “law” respectively supported the operation of a country as the two pillars of the (superstructure). The research on “law ” has accumulated quite rich achievements so far, but the study of “ritual ” has started relatively late, and it can not be gradually and systematically developed until the late 1980s. The ceremony of ritual in China is based on ritual, ritual and ritual, the process of ritual is based on the multiple rituals formed after the Han Dynasty, Wei, Jin, Northern and Southern Dynasties Don Li. In the Tang Dynasty, after the accumulation and exploration of the system of rituals by the “Zhen Guan Li” and “Xian Qing Li”, a complete masterpiece of the Five Etiquette system was completed in the first year of Emperor Xuanzong, that is, New Year’s gift. “ ~ ① This is also the earliest existing gift book after the ”ceremonial“ (the following slightly ”Kaiyuan