歷來對晏殊其人其作存在著偏見,‘太平宰相’、‘富貴顯達’、‘富貴優遊’、‘生活優裕’、‘及時行樂’、‘無病呻吟’、‘空虚落寞’等詞語充斥于有關晏殊及其作品的評論之中。晏殊詞集裹,確實有不少花間尊前、流連光景之作,但也有不少作品有著作者深刻的情感體驗,如其名作《浣溪沙》(‘一曲新詞酒一杯’)一闋,很明顯是‘抒懷人之情’,而且很可能是生離死别之情。但學界對晏殊其人以及《浣溪沙》一詞的不少解讀,摻雜了許多帶有偏見的主觀評判,與此詞的實際情況並不符合。事實上,晏殊‘奉養清儉’、‘奉養極約’、‘雖處富貴如寒士’;其作品的‘富貴氣’也是時代風尚;而至少在兩宋之世,‘明哲保身’乃是士大夫信守的重要處世準則。 It has always been prejudiced that there are prejudices on the part of Yan Shizhu, the words of ’Taiping prime minister’, ’Fuguigailida’, ’Youyouyouyou,’ ’Younger life,’ ’Happy time,’ ’Ill groaning’, ’Empty loneliness’ And comments on his work. There are quite a few flowers in the world, but many of them have a profound emotional experience. For example, his masterpiece “Huan Xi Sha” Obviously, ’express feelings of people’, and is likely to die from the fate of love. However, many academic interpretations of Yan Shu and Huaningxi are mixed with many subjective judgments of bias, which are not in conformity with the actual situation of this term. In fact, Yan Shu’s “offering of prosperity and thrift”, “sacrificing extreme care” and “being wealthy as a poor man”; his works are also “rich and powerful gas”; and at least in the Song and Song Dynasties, The important guidelines for the world.