论文部分内容阅读
先秦时期的中国社会,是一个伦理关系极其复杂的社会,然而,每种伦理关系都是靠具体的、相对独立的、活生生的伦理主体——“我”——来维系的。因此,社会中的人伦关系最终都可以归结为人我关系。中国先秦时期的伦理思想家们以其丰富的人生体验和深刻的道德智慧,总结出了各种不同的人我关系学说。其中儒家的“仁爱”学说博大精深,本文试图通过对儒家“仁爱”学说中的无我思想的研究,从一个不同的侧面对儒家思想做出不同的解读。
Chinese society in the pre-Qin period was a society with extremely complicated ethical relations. However, each ethical relationship was maintained by a concrete, relatively independent and living ethical subject - “I”. Therefore, the relationship between people and society in society can eventually be attributed to people and I. Ethical thinkers in China’s pre-Qin period summed up the various theories of my relationship with their rich experience of life and profound moral wisdom. Among them Confucianism’s “benevolence” doctrine is profound and profound. This paper attempts to make a different interpretation of Confucianism from a different perspective through the study of the non-mythought in the Confucianism “benevolence” theory.