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神权法思想是在初民社会由于人们对自然认识水平有限,对很多事物无法认知、解释,而产生的一种对于天、神乃至某种自然现象的盲目崇拜。用神的旨意作为评判事物是非的标准。“天命”“天罚”等观念,都是神权法思想的体现。统治阶级宣扬神权法思想目的在于给自己的统治寻找权威来源。神权法思想最早起源并盛行于夏,商,西周奴隶制时期,随着“德”被纳入到法的权威来源体系,西周开始提出“以德配天”“明德慎罚”等思想,神权法思想逐渐走下神坛,但是它对中国传统法文化的形成产生了重要的影响。以至于后世提出的“德”“礼”“法”思想也有着浓厚的神权法思想的印记。
The theocratic thought is a blind worship of heaven, God and even a natural phenomenon in the early civil society due to the limited understanding of nature and the inability to recognize and explain many things. God’s will is the standard of judgment. “Fate ” “day penalty ” and other concepts, are the embodiment of the theocratic thought. The purpose of the ruling class’s promotion of theocratic laws is to find sources of authority for their own domination. As the earliest origins of the theocracy and its prevalence during the slavery period in the Xia, Shang and Western Zhou dynasties, with the incorporation of “Germany ” into the system of authoritative sources of law, the Western Zhou Dynasty began to put forward “ ”And other thoughts, the thought of the theocratic law gradually come to the altar, but it has an important influence on the formation of Chinese traditional legal culture. So that the idea of “morality”, “courtesy” and “law” proposed by later generations also has a strong imprint of divine right law.