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自春节左右建社工作结束以来,各地紧密结合春耕播种和夏季生产,先后对所有农业社普遍进行了检查和整顿。在检查和整顿中,经过排队分类,采取抓两头的领导方法,特别注意了帮助三类社进行整顿,取得了很大成绩。至今,全省的三类社已由开春百分之十四多,降为百分之四点七了。长治区四千零三十五个农业社中,原有六百个三类社,现除五十一社仍需继续大力整顿外,其余均已改变了原来的落后面貌。这些社经过整顿之后,社员社会主义觉悟大大提高,坚定有五十个社,即有十一个仍属于三类型,竟占到该县社的总数的百分之二十二。这些社绝大多数是新建社,所存在的主要问题仍是领导骨干薄弱;建社时期的遗留问题尚没有得到很好解决,经营管理依然十分混乱;其中少数社组织仍然不纯;因此,农业生产搞得很不好,甚至不如互助组,有减产的危险,因而社员思想动荡不安。这裹还应该特别提起各地注意的是,对于三类型社的了解,绝不能只固定在原来的圈子里。入夏以来,有些原为一、二类型的社,因
Since the end of the Spring Festival, the construction of social work has ended, all in close connection with spring planting and summer production, has all the agricultural community in general carried out inspections and rectification. In the inspection and rectification, after lining up the classification and adopting the leadership methods of focusing on both ends, special attention has been given to helping the three types of social organizations to rectify and achieved great success. So far, the three types of clubs in the province have dropped from 14% of the spring, to 4.7%. Of the 4,035 agricultural cooperatives in Changzhi District, the original 600 types of three types of social clubs, except that the 51st Socialist Association still needs to continue to vigorously rectify the situation, while the rest have all changed their backwardness. After the rectification of these associations, the socialist awareness of the members greatly increased. Fifty communes were firm, that is, eleven still belonged to the three types, accounting for 22% of the total number of the communes. The vast majority of these communities are newly-established ones. The main problems still remain the weak leadership. The remaining problems in the period of establishing socialism have not yet been well resolved and their management remains very chaotic. Among them, the minority organizations are still impure; therefore, agriculture The production is so poor that it is even worse than the Mutual Aid Group, which is in danger of reducing production. As a result, the members’ minds are in turmoil. This package should also be mentioned in particular around the attention that, for the three types of community understanding, must not be fixed only in the original circle. Since the beginning of summer, some of the original type one or two types of societies, because