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在《哲学经验的同一性》中,吉尔松为了阐述哲学原理的旨趣,在中世纪和近代哲学的若干学说中选出一系列具体的哲学试验。其中的每一项,就某种方法而言,都代表着处理哲学知识的明确目标。这些哲学试验荟萃在一起,呈现出令人瞩目的同一性的形而上学经验:作为存在的存在是形而上学的首要原理。作为存在的存在是形而上学的开端和鹄的,是形而上学的真理和方法。在《存在和诸哲学家》中,吉尔松阐述了欧洲哲学形而上学历史上对于存在概念的四种本体论诠释,揭示了托马斯经院哲学的形而上学原理,即:作为存在行动的存在自身,是形而上学的首要原理。
In “Identity of Philosophical Experiences”, Jillson, for the purpose of explaining the philosophical principle, selected a series of specific philosophical experiments in several theories of medieval philosophy and modern philosophy. Each of these, in some ways, represents a clear goal of dealing with philosophical knowledge. These philosophical experiments are metaphorical and present a remarkable metaphysical experience of identity: the existence of being is the primary principle of metaphysics. The existence as existence is the beginning and the metaphysics of metaphysics, the truth and method of metaphysics. In Existence and Various Philosophers, Jillsson elaborates on the four ontological interpretations of the notion of Being in the history of European philosophical metaphysics and reveals the metaphysical principle of Thomas Scholasticism: the existence as an act of existence itself is metaphysical The first principle.