“非诗能穷人”和“穷而后工”是欧阳修著名的诗歌理论。该理论传到朝鲜半岛后,引起了诗人们长期的辩论。诗人们引经据典,各抒己见,有的肯定前者而否定后者,有的肯定后者而否定前者,也有人对二者都予以否定,指出诗人的创作和“穷”、“达”没有直接的关系。朝鲜的诗人们既没有全盘接受也没有全盘否定欧阳修的观点,这体现了文学接受者的理性态度。 “Non-poem can be poor ” and “Poor and work ” is Ouyang Xiu famous poetic theory. After the theory reached the Korean Peninsula, it aroused long-term debates from the poets. The poets quoted the canon and expressed their opinions, some affirmed the former and denied the latter, while others affirmed the latter and denied the former, while others denied both, pointing out that the poet’s creation and “poor ” “” not Direct relationship. North Korea’s poets neither accepted nor completely denied Ouyang Xiu’s views, which reflected the rational attitude of the literary recipients.