“明体达用”是宋学的思维逻辑,也是它区别于汉学的文化精髓。在体用论观念的支配下,“道”不再是客观认识的对象,宋儒改而追问它的存在方式或显现,并在“道”和人事之间建立了一种以体制用、以用观体的阐释关系。宋儒普遍慕求的“内圣外王”、“孔颜乐处”、“诗文道流”、“学贵自得”等人生境界,就是受到体用观念的影响而形成的。 “Use of Ming Dynasty ” is the logic of thinking of Song Xue and also the cultural essence that distinguishes it from Sinology. Under the domination of the concept of body use, “Tao” is no longer the object of objective cognition. Song Confucianism changed the question of its existence or appearance and set up a system between “Tao” and personnel System to explain the relationship with the body. Song Confucianism pursues “inner saint and outer king”, “Kong Yan music place”, “poetry flow”, “noble” and other human life, is influenced by the concept of body use Forming.