在中国的一家法国研究杂志上介绍隐喻问题也许是一种尝试,一种肯定隐喻的普遍性、肯定我们两国文学间保持的密切关系的尝试。自《诗经》起,中国的“比兴”便存在于宗教庆典、民间诗歌及教化工具中,也许较之西方的隐喻更深地扎根于民族语言的土壤中。西方对隐喻的研究也由来已久。让我们四顾一下丰塔尼埃给隐喻下的传统定义: Introducing metaphor in a French research journal in China may be an attempt, a test that affirms the universality of metaphors and affirms the close relationship between the two countries’ literature. Since The Book of Songs, China’s “Bixing” has existed in religious celebrations, folk poetry and educational tools, perhaps more deeply rooted in the soil of ethnic languages ​​than the Western metaphors. The study of metaphor in the West has also been a long time. Let’s take a look at the traditional definition of Fontanae under the metaphor: