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拜金主义和道德滑坡问题是市场越界的表现，市场越界是对道德越界的惩罚。这个问题的出现说明，亚当·斯密在西方社会转型时期指出过的市场与道德的对立，不仅长期困惑西方人，也开始困惑我们。通观人类文明结构的演进过程，以及现代经济与社会发展国际化的趋势，可以认为，市场文明与道德文明是界限分明而又内在联系的新型文明结构，这种新型文明结构是对支持市场与道德越界的形而上学先验文明结构的克服。认知理性与道德理性的对立和越界，是人类社会文明结构上的对立在主体理性上的表现，这个对立不仅困惑着东西方人的思想，也影响着市场与道德的划界。康德对先验理性结构的批判，出色完成了对主体理性的划界，使主体理性因从形而上学囚笼中解脱出来而觉醒，这觉醒的理性对医治市场与道德的越界，科学理性的独断与道德非理性之对立等现代社会病，仍不失为对症良药。
The issue of money worship and moral decline is a manifestation of the market cross-border market cross-border moral punishment. The advent of this issue shows that the antagonism between the market and the morals that Adam Smith pointed out in the transformation of the western society not only confused Westerners for a long time but also started to confuse us. Looking at the evolution of the structure of human civilization and the trend towards internationalization of modern economic and social development, it can be argued that market civilization and moral civilization are new civilized structures with distinct boundaries and intrinsic links. This new civilization structure is a new type of civilization that supports market and morality Overcoming the Metaphysics of the Prior Civilization Structure to Overcome. Opposition and cross-border between cognitive rationality and moral rationality are the manifestations of subjectivity in the antagonism of the civilized structure of human society. This antagonism not only puzzles the thinking of eastern and western peoples, but also affects the demarcation between market and morality. Kant’s criticism of the transcendental rational structure completes the demarcation of the subject’s rationality and awakens the subject’s rationality due to being freed from the prison cage of metaphysics. This awakening of rationalism has a great impact on the transgression of healing the market and morality, the dictation of scientific rationality Moral and irrational antagonism and other modern social diseases, is still regarded as symptomatic medicine.