“君”是侗族社会内部对叙事体文学的自称,通常呈现说唱体的表演形式,具有内涵丰富,表演形式多样的特点。传统的稻作文化提供了丰富多样的节日文化,南部侗族地区保留完整的侗族传统文化习俗是“君”的生成空间,同时也为“君”提供了表演的空间和平台。“君”的社会功能是叙事传统生成的内部动力,侗族社会的传承机制为“君”的流传和保存提供了可能。“君”的叙事传统是在侗族歌谣和民俗文化传统的土壤中孕育,在歌师的不断创新改编中成长和壮大的。在侗族文化传统日益变迁的今天,“君”的叙事传统也将不断发展变化。 “Jun ” is the self-proclamation of narrative body literature in the Dong society, which usually presents the performance form of the rap body. It has the characteristics of rich connotation and varied forms of performances. The traditional rice culture provides rich and varied festivals and cultures. The traditional Dong culture reserved in the Dong areas of the south is the generating space for “Jun” and also provides the space and platform for performance of “Jun”. The social function of “Jun” is the internal driving force of the narrative tradition generation, and the inheritance mechanism of Dong society provides the possibility for the spread and preservation of “Jun”. The narrative tradition of “king” is nurtured in the soil of the Dong folk songs and folk culture traditions, growing and expanding in the singer’s constant innovation and adaptation. Today, with the ever-changing cultural tradition of the Dong people, the narrative tradition of “Jun” will also continue to evolve and change.