论文部分内容阅读
对胡塞尔现象学和狄尔泰生命哲学的批判继承 ,是海德格尔前期人学思想的非常重要的来源。海德格尔的此在生存论分析继承了胡塞尔现象学的方法 ,在内容上 ,所继承的只是胡塞尔的“现象学的现象‘背后’本质上就没有什么别的东西”这一方向。海德格尔的此在生存论分析的个体性人学实质与狄尔泰的生命是“个体”的生命的思想是完全一致的 ,他对此在时间性历史性的探索 ,直接来自对狄尔泰关于人的生命是历史性过程的思想的扬弃。
The critical inheritance of Husserl’s phenomenology and Dilthey’s philosophy of life is a very important source of Heidegger’s pre-anthropological thinking. Heidegger’s analysis of existentialism inherits the method of Husserl’s phenomenology. In his content, what he inherits is only Husserl’s “essence of phenomenological phenomenon” which is essentially “nothing else” direction. Heidegger’s existential analysis of individual nature of human nature and Dilthey’s life is “individual” life is exactly the same idea, his historical exploration of this time, directly from the Dilt Thai’s sublation of the idea that human life is a historic process.