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在“意识形态终结论”甚嚣尘上之时,意识形态几乎被人遗忘。齐泽克重拾意识形态批判的旗帜。他认为意识形态是从自在的意识形态到自为的意识形态,最终到自在自为的意识形态三种形式存在,并着重研究了作为人们在现实生活中不自觉假定的自在自为的意识形态,指出幽灵化的意识形态对现实社会生活的影响。在很大程度上开辟了西方马克思主义意识形态理论研究新场域,同时,整体性把握他的理论观点,并对其所谓的意识形态“幽灵”进行时代性的研究,有助于我们对当今社会意识形态问题的探索,有助于我们对社会主义意识形态凝聚力和吸引力的分析。
At the time when the “end of ideology” was rampant, ideology was almost forgotten. Zizek regains the banner of ideological criticism. He believes that ideology exists from the free-form ideology to the self-made ideology to the free-form ideology, and focuses on the self-conscious ideology that people unconsciously assume in real life , Pointing out the influence of the speculative ideology on the actual social life. To a large extent, it opens up a new field for the study of Western Marxist ideological theory. At the same time, holding a holistic view of his theory and studying the so-called ideological “ghosts” of the times can help us The exploration of today’s social ideology helps us to analyze the cohesion and attractiveness of socialist ideology.