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由于权力中心的支配和行政理性了解地方性知识的需要 ,明代贵州各地志书修纂活动明显表现出普遍化或经常化的趋势。与此同时 ,中心与边缘的关系已以反思的形式受到了学者的广泛质疑 ,边地知识作为国史的一部分也越来越引起了他们的重视。本土学者渴望进入中心的边缘性焦虑和大一统冲动 ,更直接构成了地方人士积极参与修志活动的内在精神动因。明代贵州志书的叙事倾向中已清楚反映出文化觉醒的意识 ,其体例也逐渐趋于完善并大体定型 ,不仅代表了有明一代地方学术文化成就极其重要的一个方面 ,而且也为清代修志活动的空前兴盛准备了思想资源和典籍依据条件。
Due to the domination of the power center and the need of administrative rationality to understand the local knowledge, the compilation of ZhiZhi books around the Ming dynasty obviously showed the tendency of generalization or normalization. At the same time, the relationship between the center and the periphery has been widely questioned by scholars in the form of reflection. As a part of the history of our country, frontier knowledge has also drawn more and more attention from them. Local scholars’ desire to enter the center of marginal anxiety and unification impulses directly constitute the inner spiritual motivation for local people to actively participate in the activity of cultivating journalism. The narrative tendencies of Guizhou Zhishi in Ming Dynasty clearly reflected the awareness of cultural awakening. Its style gradually became perfect and generalized. It not only represented an extremely important aspect of academic and cultural achievements of the Ming and Qing Dynasties, The unprecedented prosperity has prepared the ideological resources and books based on the conditions.