尤侗创作了众多词集序跋及评点,其词论自成一家。以往研究中忽略了尤侗的词学评点。结合词集序跋与评点,对其词学理论得出新的认识。尤侗对词学尊体与辨体的认识围绕诗词曲三者的联系展开,于当时属于较正确的认识,但拘泥于词以合乐是其局限之处。尤侗推尊艳情词与豪放词,特别是对艳情词的观点迥异时人,他直接颂扬艳情,并不以寄托说来提升艳情词地位。这一观点源于他道性情的文学思想与词学理论。 You Dong created a large number of words and prefaces Postscript commentary, the word theory of oneself. In the past, we ignored the study of Ci in Tongjiu. Combining with the prefaces and comments of Ci-poetry, a new understanding of Ci-Ci theory emerges. You Dong’s understanding of the study of Ci study of Ci poetry and its differentiation is based on the connection between the three poems, which was a more correct understanding at the time. However, sticking to Ci with music is its limitation. In particular, you push the passionate words and unrestrained words, especially those with different views on the erotic words. He directly praises the eroticism and does not rely on the sustenance to improve the status of erotic words. This view stems from his moral nature of literary thinking and word theory.