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《存在与时间》之后,解释学沿着三条道路前行。后期海德格尔为探索性批判提出“视域”与“前—结构”等概念,这导致他自己的著作不再是解释学;而无视海德格尔自身这种发展的伽达默尔运用了《存在与时间》的基本观点:前理解、解释学循环、现象学视域理论并使之成为“哲学解释学”的基础;德里达则激进地挖掘海德格尔的解构面,批判与拆解环节,并且用它来反对他称之为“在场形而上学”的东西,在其中他包括解释学本身及意义与真理的形而上学。
Hermeneutics follows three paths after Being and Time. Later Heidegger proposed concepts such as “horizon” and “front-structure” for exploratory criticism, which resulted in his own book no longer being hermeneutics, ignoring Heidegger’s own development of Garda Moore uses the basic idea of “Being and Time”: pre-understanding, hermeneutic circle, phenomenological horizon theory and making it the basis of “philosophical hermeneutics”; Derrida has radically explored Heidegger’s deconstruction Criticism and dismantling, and use it to oppose what he calls “presence metaphysics,” in which he includes the metaphysics of hermeneutics and of meaning and truth.