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1863年重庆教案的起因表面上看是崇因寺改建兴堂,但其更深层的原因,则是掌握保甲局控制权的八省客长,意图借此机会,摆脱因其“客籍”身份,及在此前应对李、蓝之乱时的不佳表现而导致与本地士绅矛盾重重的困境。八省客长通过这次反洋教斗争,不仅成功地阻止了教会方面的要求,更树立了他们在地方政治中负“责任”的形象,同时也巩固了他们在地方权力网络中的核心作用。
In 1863, the causes of Chongqing lesson plans were, on the surface, the reconstruction of Chongin Temple. However, the deeper reason for this is that the eight provinces and patriarchs who hold the control of Baojia Bureau intend to take this opportunity to get rid of the “Hakka” And the plight of contradicting with local gentry in response to the poor performance of Lee and the Blue Rebellion. Through this struggle against foreignism, the eight provinces’ patriarchs not only succeeded in blocking the demands of the church, but also established their image of “responsibility” in local politics while at the same time consolidating their central role in the local power network .