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意识形态与科学技术的关系问题是当代科学技术观争论的一个焦点,也是当代意识形态理论的一个重要问题。在资本主义制度下,随着科技革命的展开,科学技术渗透到社会生活的各个方面,影响或制约着各种社会问题,并执行着某些意识形态功能。在当代,挖掘和发挥科学技术的意识形态意蕴,既是完善传统唯物史观关于意识形态观点的需要,也是全面科学地认识科学技术自身的客观要求。马尔库塞的科学技术批判理论为法兰克福学派理论的创建、发展奠定了重要的基础,从而把法兰克福学派的批判理论推到了一个顶峰。并且,作为法兰克福学派的第一代成员,其科学技术思想深深影响了其后继者,哈贝马斯就是其中比较著名的一个,二者的理论观点相似又不尽相同。
The issue of the relationship between ideology and science and technology is a focal point of contemporary debate on science and technology and an important issue of contemporary ideology. Under the capitalist system, with the launching of the scientific and technological revolution, science and technology have infiltrated all aspects of social life, affecting or restricting various social issues and implementing certain ideological functions. In the contemporary era, excavating and exerting the ideological implication of science and technology is not only the need to improve the traditional ideological viewpoint on ideology but also the objective requirement of comprehensively and scientifically understanding science and technology itself. Marcuse’s critique of science and technology has laid an important foundation for the creation and development of the Frankfurt School theory, thus pushing the critical theory of the Frankfurt School to a peak. Moreover, as the first generation member of the Frankfurt school, his scientific and technological thoughts deeply influenced his successors. Habermas is one of the more famous ones, and their theoretical views are similar and different.