在宋代道学运动的研究中,濂洛未起前的道学思想没有得到认真的对待。究其原因,一方面是受道统谱系的影响,“宋初三先生”的标签似乎遮蔽了这一时期的真正思想活动;另一方面则由于濂洛未起前的道学思想本身的限制。然而,从王开祖的个案研究看,虽然他在道学思想没有系统的创建,但在历史的脉络中,足以折射出宋学初兴时的内容并构成其有机组成部分,代表了北宋儒家初轨与其渐变时期的特征。 In the study of Taoist movements in Song Dynasty, Taoism did not get seriously taken seriously before his death. The reason for this is that on the one hand the influence of the Taoist pedigree, “the label of” Mr. Song Chuansan "seems to obscure the true ideological activity of this period; on the other hand, due to the unconstrained Taoist thought itself . However, from the case studies of Wang Kai-zu, although he did not systematically create Taoism ideas, in the context of history, it is enough to reflect and form an integral part of Song Xue’s initial works and represents the beginning of the Northern Song Dynasty Confucianism and its changing period Characteristics.