论文部分内容阅读
作为一种诗学观念,“性灵说”虽然迟至明代才为诗人如袁宏道大力标举,但其诗学意涵的萌发和发展则要早得多。庄子的“法天贵真”等观念为其说奠定了思想基础;阮籍诗作及魏晋人士的相关论述实际上已经开创了诗写性灵的先河和理论;唐宋时代的皎然、杨万里等人的诗学主张大大推进了“性灵说”的发展。
As a kind of poetic concept, although “poetic theory” was proclaimed by poets like Yuan Hongdao as late as the Ming Dynasty, its germination and development of poetic meaning are much earlier. Chuang Tzu’s “Fa Yu Gui Gui Gui” and other concepts have laid the foundation for its theory; Ruan Ji’s poems and Wei and Jin’s related discourses have in fact already created the first poem and writing spirit and theory; Jiao Ran in the Tang and Song Dynasties, Yang Wanli His poetic ideas greatly promoted the development of “spirituality and spirit”.