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孔子的认识论是唯心主义先验论,在批林批孔的时候,似乎已成定论。在几本中国哲学史的专著中,都不作什么论证。但是,冯友兰先生在当时还是下了一番苦功,进行了复杂的论证,系统的批判,其结论也是:“总起来说,孔丘的认识论是唯心主义先验论。”(《论孔丘》,人民出版社,1975年9月初版。以下引此书,不再注出处。)我们认为,孔子的思想,包括他的认识论是需要批判的,但是,孔子的认识论是否可以用唯心主义先验论来概括,是需要进一步研究的问题。
Confucius’s epistemology is the idealist a priori, which seems to have come to a conclusion when criticizing Lin. In several monographs in the history of Chinese philosophy, do not make any argument. However, at the time, Mr. Feng Youlan still made some hard work and carried out complex argumentation and systematic criticism: “In conclusion, Confucius’s epistemology is an idealist a priori.” (On Confucius, People Press, first edition, September 1975. The following quotations are no longer available.) We think Confucius’s thinking, including his epistemology, needs to be criticized, but whether Confucius’s epistemology can be summed up by idealist a priori theory, Is a problem that needs further study.