国服在“国”不在“服”——关于国服命运的当代思考

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当古希腊人还在将披在身上的亚麻布左结右系、醉心其产生的皱褶动感时,中国人已经在用蚕吐的丝,一丝不苟地纺纱织布,缝制上衣下裳、领袖分明、多姿多彩、各式各样的服装了。2600年前的《诗经》吟诵:“岂曰无衣,与子同袍”,“岂曰无衣, 与子同泽”,将外衣的“袍”与内衣的“泽”定位分明,从而引出“袍泽之谊”的千年古训。自此,屈原讴歌美丽服饰,孔子制定着装礼仪,《周易》云:“黄帝、尧、舜垂衣裳而天下治”,马王堆出土薄如蝉翼的49克重的纱衣,李白描写杨贵妃“云想衣裳花想容”, 杜甫撰写丽人“绣罗衣裳照暮春”,白居易速写昭阳舞人“春衣一对值千金”,唐代罗绮画派的《虢国夫人游春图》、《簪花仕女图》、《步辇图》以及无数古墓、古画、壁砖保存下来的传统服装样式,都表达着这样的信息:中国曾是人类历史上绝无仅有的衣冠王国,在长达数千年的历史上,不仅王公贵族高冠博带,上流社会浅斟低唱,一般 When the ancient Greeks are still hanging on the body of the left knot line linen, obsessed with the folds generated by their movement, the Chinese have been using silkworm silk spit, meticulous spinning weaving, sewing clothes under the clothes, Leader clear, colorful, all kinds of clothing. The Book of Songs, 2600 years ago, chanted: “Does it mean that there is no clothes, and the same robe”, “Qi said no clothes, and son with Ze”, the coat of the “gown” and underwear “Ze” clear positioning, and thus Lead to the “robe Ze relations,” the Millennium Gu Xi. Since then, Qu Yuan Acura beautiful costumes, Confucius made dress etiquette, “Book of Changes,” said: “The Yellow Emperor, Yao, Shun down clothes and the world rule,” Mawangdui thin as onion skin 49 grams of gauze, Royal “cloud like clothes, flowers want to accommodate,” Du Fu wrote beauty “embroidered Luo clothes according to late spring,” Bai Juyi sketched Zhaoyang Dancers “spring a pair of daughter”, Tang Dynasty Luo Qi School of “Maduo lady travel map”, “hairpin Flower Ladies, ”“ Step by Step, ”and countless tombs, paintings, wall tiles preserved in the traditional clothing style, all expressed the message: China was the only history of mankind clothing Kingdom, up to thousands In the history of the year, not only the crown princes and crown princes boasted, the upper class drew a song, in general
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