第十二讲:碑帖合流碑学,是相对于帖学概念提出的,其发轫之作为阮元的《南北书派论》和《北碑南帖论》,后经包世臣、康有为推扬,碑学遂蔚为大观,成为与“南帖”并峙的一个系统。学习碑刻,易得其风骨,而失其情致。所以,清代以来的碑派书家,为弥补缺憾,探索了碑帖兼融的路子,以碑壮其骨,以帖全其韵。阮元说:“是故短笺长卷,意态挥洒,则帖擅其长,界格方严,法书深刻,则碑据其胜。”知晓碑学书法的短长,而从帖学汲取营养,所谓“他山之石,可以攻玉”。碑、帖并不是势不两立的对手,而是互相搀扶的友人。碑派书法,沉雄朴厚;帖 The Twelfth Lecture: The Merging of Beidian Tablet is related to the concept of “Tutu”, which was named as Ruan Yuan’s “Northern and Southern Styles of Books” and “Bei Bei Nan Tan Theory”. After it was published by Bao Shichen and Kang Youwei, Inscriptions then Wei as the Grand View, become and “Southern Posts” and a system of Zhi. Learn inscriptions, easy to get its style, but lost its affection. Therefore, since the Qing Dynasty, the BeiPei scholar, to make up for the shortcomings, explores the path of integrating the word and the tablet, with its strong and powerful, with the full rhyme. Ruan Yuan said: “It is therefore a short scroll of paper, meaning sway, then tweak its length, strict rules, profound book, the monument according to its victory.” “ Learn nutrition, the so-called ”stone of other hills, you can attack jade ". Steles, posts are not irrefutable opponents, but help each other’s friends. Beipi calligraphy, Shen Xiong Park thick; posts