中国古代伦理思想的具体内容,是与当时的社会历史条件相联系的,一般已不适用于现代社会,但伦理学说对道德教化的一些规律性认识,具有普遍的意义,对当前包括行政道德建设在内,与行政职能密切相关的社会主义道德建设,仍有重要的启示作用。 一、“民贫则背善”“民富乃可教”的启示 社会主义的道德建设要以发展经济,提高人民的生活水平为前提。中国古代的许多思想家都认识到,富民是道德教化的基础。颜渊认为,“鸟穷则啄”,“人穷则诈”。①孔子在回答学生冉有问“既富矣,又何加焉”的问题时,就说应“教之”。②《管子·牧民》则明确指出:“仓廪实则知礼节,衣食足而知荣辱。”王充吸取了《文子·上礼》中关于“有余则让,不足则争”的思想,进一步认识到“让生于有余,争起于不足。谷足食多,礼义之心生;礼丰义重,平安之基立矣。故饥岁之春,不食于亲戚;穰岁(食丰收)之秋,召集四邻。不食亲戚,恶行也;召及四邻,善义也。为善恶之行,不在人质性,在于岁之饥穰。由此言之,礼义之行,在谷足 The specific content of ancient Chinese ethical thought is related to the social and historical conditions at that time, and is generally unsuitable for modern society. However, the understanding of some regularities of moral education in ethics theory is of universal significance. It is of great significance to the current construction of administrative morality On the other hand, socialist morality closely related to administrative functions still plays an important role in enlightenment. I. Enlightenment of “Poverty Alleviation is Good” and “Rich People Can Be Teachable” The moral construction of socialism must be based on the premise of developing economy and raising people’s living standards. Many ancient thinkers in China realized that enriching the people is the foundation of moral education. Yan Yuan believes that “birds are poor peck”, “poor people are cheating.” ① When answering questions from students, “Are both rich and rich?” Confucius said he should “teach.” ② “Pipe · herdsman” is clearly pointed out: “However, the real warehouses are known etiquette, food and clothing enough to know the honor and disgrace.” Wang Chong absorbed the “son on the ceremony,” on “more than let, less than the fight” thinking, and further recognize that " So give birth to more than one, competing in the deficiencies .Good enough food, righteousness of the heart of Health; righteousness, righteousness, the foundation of peace based on. Therefore, the spring of hunger, do not eat in relatives; Autumn, called the neighbors .Not food relatives, evil deeds also; called neighbors, good righteousness .For the good and evil of the trip, not the hostage, is the hunger of the age .In this sense,