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福柯认为,《人道》的发展使刑法严峻性减弱,严厉的刑法不再作用于肉体而是转向灵魂,惩罚的意义与社会“规训”产生相通性,国家权力使“规训”具有强制性,而福柯对绝对化的规训提出质疑。本文以《达洛卫夫人》为例,从为人所不解的抗争中死亡、循规蹈矩的归于妥协和在规训社会中不断挣扎三个方面,分析“一战”后英国中上层阶级三类人在规训社会的生活状态和精神世界。
Foucault believed that the development of “humane” weakened the severity of the criminal law. The severe criminal law no longer acted on the flesh but turned to the soul. The implication of punishment was connected with the social “discipline” and the state power made the “discipline” “Is mandatory, and Foucault questioned the absurd discipline. This article takes ”Lady Dalloway" as an example to analyze the causes and effects of the death penalty in the protest, the regular compromise and the struggles in regulating society. People in the discipline of the state of life and spiritual world.