朋友提到这样一件事,说他同事新近辞职开了家公司,想借他的钱周转,他想不出借还是不借。他颇为难地说,说没有吧,心不诚,说不借吧,不仁义。现在商道上不守信者很多,万一他借钱不还怎么办,或者生意赔了想还没钱还怎么办。即便提出签个合约,利息担保之类事也不好说出口,那样显得太生分,借了钱反而不落好。传统道德要求他乐于助人、为朋友两肋插刀,但这道德如今需让他冒牺牲自己利益的风险,于是他犹豫了,在道德和利益之间产生了心理矛盾。我们生活在一个以拥有东方道德而闻名于世的国度,有成套成套的道德规范和法则,在市场经济的大潮中,有些正在受到挑战,有些正在发生转变。譬如“谦虚”、“谦让”是我们奉行的至美道德,但过分地谦虚、谦让,又与公正竞争的现代法则相抵牾。一位比较文化学者曾说,在西方,在工作汇报、职位竞争时,大家都尽可能地将自己的工 Friends mentioned such a thing, said his colleague recently resigned to open a company, want to borrow his money, he can not think of borrowing or not. He said quite hard, saying no, heart not sincere, saying no, unjust. Now there are many unprofessional business, in case he borrowed money not yet how to do, or business lost want to have money yet how to do. Even if the proposed contract signed, interest guarantees and the like is not easy to say, it seems too dividend, borrowed money instead of falling. Traditional morality required him to be helpful and a friend, but this morality now requires him to take the risk of sacrificing his own interests. He hesitates and creates psychological contradictions between morality and interests. We live in a country famous for possessing the morality of the East and have complete sets of codes of ethics and laws. Some of them are being challenged in the tide of the market economy and some are changing. For example, “humble ”, “humility ” is the most ethical morals we pursue, but it is too modest, humiliating and contradicts the modern law of fair competition. A comparative cultural scholar once said that in the west, when reporting on work and competing for posts, everyone tried their best to help their workers