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信息哲学的新近发展为人格同一性研究提供了一种全新的信息性研究路径。在“柏拉图与战车问题”中,通过柏拉图著名的战车隐喻引入了一个特定问题,自我本质在其中被视为一种多行动者信息系统:是什么将自我保持为一个整全和一致的统一体?在“自我学及其两个分支”和“作为共时个性化的自我学”中,通过对自我理论的两个分支(一个关注作为实体之自我的个性化,另一个关注此种实体的认同)的描述,预设了一种信息进路,以辩护那种认为自我的个性化逻辑地先于其认同的观点,同时又表明此种个性化能在信息术语中得以展现。进而在“一种调和的假设:三膜模型”中,提供了一种自我的信息个性化理论,它建基于一体三分的模型上,且有助于解决战车问题。这一理论,在“作为自我之技术的信息通讯技术”中被用于展示信息通讯技术是如何可能被诠释为自我之技术的。在“实现的逻辑”中,通过对“实现”(亚里士多德的发现)概念的引入,支持了一种极为斯宾诺莎式的观点,即据其而言,以信息结构实在论的视角,自我被视为信息结构发展的最终阶段。最后的“结论:从自我学到自我生态学”。
The recent development of information philosophy has provided a brand new informational research path for personality identity research. In Plato and Chariot Problems, a particular issue is introduced by Plato’s well-known tank metaphor, in which self-essence is seen as a multi-actor information system: what keeps the self as a whole and Consistent Unity In the self-learning and its two branches and self-learning as a synchronic personality, the two branches of self-theory (one focusing on the individualization of the ego of the entity , The other concerned with the identity of such entities) presupposes an informational approach to justifying the idea that the individualization of self considers itself logically prior to its identity, and at the same time indicates that such personalization can be performed in information Terminology to be demonstrated. Further, in “A Reconciled Hypothesis: Three-Film Model,” a self-information personalization theory is provided that is based on a one-trisectional model and helps to solve the tank problem. This theory is used in “The Information and Communication Technology as a Technique of Self” to show how the information and communication technologies may be interpreted as technologies of the ego. The introduction of the notion of “implementation ” (the discovery of Aristotle) in “the logic of implementation ” supports an extremely Spinoza-style view in which From the perspective of realism of information structure, self is regarded as the final stage of the development of information structure. The final “conclusion: self-learning from self-ecology.”