兵家文化是齐鲁文化中的一朵艳丽奇葩,同时也是齐鲁文化与其他地域文化相比所独具的魅力和风采。齐鲁兵家文化形成于齐鲁,经过长期的流传、辐射和互融,已积淀于整个中华民族精神之中。其一,群体意识。中华民族崇尚集体主义,强调大公无私,追求人与人、人与自然的和谐,这在齐鲁兵家文化中尤为突出。姜太公、管仲、孙武、墨子、孙膑等齐鲁兵家,在长期的军事实践,无一不重视集体的力量,正是他们将自己的军事谋略与充分调动群众的积极性有机地结合在一起,才取得了一次又一次的胜利。当周文王向姜太公询问治国之道时,太公曰:“渊深而水流,水流而鱼生之,情也。根深而木长,木长而实生之,情也。君子情同而亲合,亲合而事生之,情也。言语应对者,情之饰也;言之情者,事之极也。”(《六韬·文韬·文师》)所谓“亲合而事生之”即只有亲爱团结 Military culture is a wonderful Qilu culture in the culture, but also Qilu culture and other regional culture compared to the unique charm and style. The formation of Qilu military culture in Qilu, after long-term spread, radiation and mutual melting, has accumulated in the spirit of the Chinese nation. First, group awareness. The Chinese nation advocates collectivism, emphasizes selflessness and pursuit of harmony between man and nature and man and nature, which is particularly prominent in the culture of the Qilu military. In the long-term military practice, both the Jiang Taigong, Guan Zhong, Sun Wu, Mozi and Sun Tzu argue that the strength of the collective is not neglected. It is they who organically combine their military strategy with the enthusiasm of mobilizing the masses Achieved victory again and again. When the king of the week to ask the king of the country to Jiang Taigong when the road, the great man, said: “deep and water, water and fish, love also deep roots and wood, wood is long and real, love also gentleman affection and affinity , Affinity and the things of life, love also. Speech coping, the love of the decoration; words of love, things are also very. ”(“ Liu Tao Wen Taoist teacher ”) The so-called Life’s "that only dear United