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唐太宗李世民(公元599—649年)是中国封建社会中一个较有作为的皇帝。他在位期间勤于政事,励精图治,政治清明,社会经济迅速恢复和发展,在历史上被誉为“贞观之治”。贞观期间政治较好与唐太宗重视选官用人、精于励官治吏是分不开的。对我们如何运用赏罚手段,加强对领导干部的管理仍有一定的启发和借鉴作用。一、赏罚是治国之要道。唐太宗认为:“国家大事,惟赏与罚。”这就是说,国家的大事情,只是奖赏和惩罚而已。他还说:“夫为国之要,在于进贤退不肖,赏善罚恶。”这句话的意思是,国家最要紧的事情,在于招纳和启用贤人,撤换不称职的无能之辈,奖赏善良的,惩罚邪恶的。赏是用来鼓励人们立功的,罚是励官的另一方面,是用来杜绝
Emperor Taizong Li Shimin (AD 599-649) is a more accomplished emperor in the Chinese feudal society. During his reign, he diligently worked in the political arena, doing a good job in pursuing good policies and clarifying politics, and rapidly restored and developed the social economy. He has been honored as “the rule of Zhenguan” in history. Politics better during the Zhenguan period and Emperor Taizong attached importance to the selection and use of officials, and was good at governing officials and officials. There is still some enlightenment and reference on how we can use reward and punishment to strengthen the management of leading cadres. First, rewards and punishments are the key to governing the country. Taizong Tang said: “National events, but the reward and punishment.” This means that the country’s major events, but reward and punishment only. He also said: “The purpose of husbands and husbands is to push back evil virtues and reward good and evil.” This sentence means that the most important thing for a country is to recruit and activate sages and replace incompetent incompetence Generation, reward good, punishment of evil. The reward is used to encourage people to make meritorious service. The penalty is to encourage the official on the other hand, to be used to eliminate it