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王阳明心学历程分三个阶段 ,关节点分别是龙场悟道、平藩明道、天泉证道。这个过程与王阳明万物一体说的形成演变是一致的。龙场悟道时 ,王阳明将“物”作“事”解 ,心物关系上强调心对物的单向的涵盖。平藩明道 ,走向心物意义世界的双向建构 ,致良知也是一个合心理为一的过程。天泉证道前后 ,心物统一双向建构基础上的致良知 ,升华为万物一体的圣人之心 ,完成了多种统一。王阳明万物一体说启示当代美学 ,应当将本体论存在意义上的追问与价值问题分开 ,并且反思“人的本质力量的对象化”的美学意义。
Wang Yangming psychology course is divided into three stages, the joints are respectively Dragon Field enlightenment, Ping Fan Ming Road, Tianquan Road. This process is consistent with the formation and evolution of Wang Yang-ming’s theory of everything. When Longchang enlightened, Wang Yangming interpreted “things” as “things” and emphasized the one-way coverage of things by his heart and soul. Ping-fan Ming Road, toward the world of mind and meaning of the two-way construction, conscience is also a psychology as a process. Before and after the examination of Tianquan, a unified conscience was achieved through the unification of a consummate conscience on the basis of a unified two-way construction of mind and mind, and a sublimation into the saint of all things. Wang Yang-ming, one of the things all said that enlightenment of contemporary aesthetics, should separate the ontological questioning from the question of value, and reflect on the aesthetic significance of “the objectization of human’s essential forces.”