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在郑杭生具有中国风格的宏大社会学理论体系中,“环境—社会”关系始终处于整个理论框架中的核心位置。通过对郑杭生社会学理论的重新检视,他的生态思想日渐清晰。首先,在西方主流学者排斥生态环境因素的背景下,郑杭生基于本土实践,创造性地提出了社会良性运行说的社会学定义,把生态因素纳入到中国社会学研究的范畴。其次,郑杭生明确指出,生态环境因素是社会运行的重要条件,并对社会运行与环境的相互关系做出了提纲挈领的阐发。再次,在社会互构论的构建中,郑杭生从旧式现代性和新型现代性的理论视角,回答了国际生态环境危机和我国生态环境恶化的制度性根源。
In Zheng Hangsheng’s grand sociological theory system with Chinese style, the relationship of “environment-society” has always been at the core of the entire theoretical framework. Through the re-examination of Zheng Hang-sheng’s sociological theory, his ecological thinking becomes clearer and clearer. First of all, under the background that Western mainstream scholars excluded ecological environment factors, based on local practices, Zheng Hang-sheng creatively proposed the sociological definition of social benign operation and brought ecological factors into the category of Chinese sociology research. Secondly, Zheng Hangsheng clearly pointed out that the ecological environment is an important condition for social operation, and made an outline of the outline of the relationship between social operation and the environment. Third, in the construction of the theory of social mutualism, Zheng Hang-sheng answered the crisis of the international ecological environment and the institutional origin of the deterioration of the ecological environment in our country from the theoretical perspectives of the old-style modernity and the new-style modernity.