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西晋是魏晋经学繁荣期,钩沉史籍,可考经学家90人,经学著作165种。其经学以《易》《礼》《春秋》最为发达,探求天人关系,恢复伦理秩序,镜鉴历史教训,追求国家一统,是其主体思想倾向。其学术渊源,既受青州与荆州、蜀与吴的经学影响,也受河内玄学经学的影响,表现出一定的地域特点;调和诸家之说,寻求更为圆通的阐释范式,是其基本的学术倾向。在理论形态上由训诂章句而走向阐释义理,在意识形态上由学术化而走向政治化,是西晋经学的基本发展轨迹。这种特点的形成及其嬗变,有学术发展的内在原因,也有国家政治的外部原因。
Western Jin Dynasty is a prosperous period of the study of Wei and Jin Dynasties, hook Shen historical records, can be tested by scholars 90, 165 kinds of classics. His study of Confucianism is the most developed tendency of “easy” “ceremony” and “spring and autumn”, exploring the relationship between man and nature, restoring ethical order, mirroring lessons from history and pursuing the unification of the nation, is the main tendency of his thought. Its academic origin is affected not only by the studies of Qingzhou and Jingzhou, Shu and Wu, but also by the influence of Xuanxue Confucianism in Hanoi, showing some geographical features. It is essential to reconcile various theories and seek a more tactful interpretation paradigm Academic tendencies. It is the basic development track of Confucian classics in the Western Jin Dynasty that the interpretation of the doctrine is explained by the exegesis and the chapter in the theoretical form and the academicization by the ideology. The formation and evolution of this feature have the inherent causes of academic development as well as the external causes of state politics.