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建基于《治世的至理——先秦儒家“分”之伦理研究》一书,从先伦理学路径出发阐释先秦儒家治世之道的逻辑谱系,其基本要义在于:“分名伦和”作为先秦儒家治世伦理文化设计,具有严密的逻辑体系,形成了儒家理论形态的知识理性。具体来说,“分”是生活世界的本体界定,治世之道的逻辑起点;“名”是价值世界的实践诉求,治世之理的德性归依;“伦”关注现实世界的普遍生活,治世之政的身份定位;“和”构成了理想世界的绝对精神,承载治世之道的知识传承。
Based on the book “ethics of pre-Qin Confucianism ” points “, this article explains the logical pedigree of pre-Qin Confucianism governing the world from its pre-ethics path. The basic meaning of it is: As a pre-Qin Confucian ethical and cultural design, with a rigorous logic system, the formation of the Confucian theory of intellectual rationality. In particular, ”points “ is the logical definition of the noumenon of the life world and the path of governing the world; ”name “ is the practical appeal of the world of value, The universal life of the world and the identity of the rule of governance of the world, ”“ and ”constitute the absolute spirit of the ideal world, bearing the knowledge inheritance of the rule of the world.