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倘若我们研究一个民族,就要从这个民族的社会意识形态开拓着手,从文化的演变、发展、变异中进行分析,并对其内在的价值观念、思维方式、文化内涵、精神文化进行更深入的探究,而这也是这个民族对物质文化的需求,制度文化的遵守,精神文化的追求。早在原始时代起,藏族就有自民族的宗教信仰,也有以此为法律制度的准则,一直到苯教兴盛时期同样也以宗教信仰为法律准则的内容很多。到了吐蕃时期,藏族接受了佛教的传入,并发扬广大,同时也以佛教中的如“十善”作为人们的思维垫基,对当时的法律也进行了数次的补充、完善、改革等。而对于吐蕃而言这时是佛教兴盛期也同样是法律的完整期。
If we study a nation, we should start from the social ideology of this nation, analyze it from the evolution, development and variation of culture, and conduct a deeper study of its intrinsic values, modes of thinking, cultural connotations and spiritual culture Explore, and this is also the nation’s demand for material culture, the system of cultural compliance, the pursuit of spiritual and cultural. As early as the primitive times, Tibetans had their own ethnic religious beliefs, and also adopted this as the legal system guidelines. Until the flourishing period of Bon religion, religious beliefs were also used as legal norms. By the time of the Tubo period, the Tibetan people accepted the introduction of Buddhism and carried forward the vast majority. At the same time, they used the “ten goodnesses” in Buddhism as the foundation for their thinking and supplemented and perfected the laws of that time several times. Reform and so on. For Tubo this is the time of Buddhism is also a complete period of law.