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九宋明理学与学术文化格局南北朝的经学注疏繁多,使经学解释不能统一,经学大义不能突出。唐代孔颖达奉旨修《五经正义》,使经学的解释由繁返约,有所统一,为科举考试提供了依据。从汉至唐,崇德、利群、尚仁、贵和已成为中国文化的基本价值。由于“五经”产生于孔子以前,在伦理和道德价值方面的表达流于粗放,尚未凝练,对人生真理的探求较少。而孔子在总结三代文化基础上提出了儒家的思想体系,经过
Nine Neo-Confucianism and academic culture The Southern and Northern Dynasties of Confucian classics note a lot, so that the classics can not be unified explanation, can not be emphasized by the righteous cause. In the Tang Dynasty, Kong Yingda insisted on the revision of the “Five Classics of Justice”, which made the interpretation of classics by Fanfan about unity and unity, which provided the basis for the imperial examinations. From Han to Tang, Zonta, Liqun, Shangren, expensive and has become the basic value of Chinese culture. Since “Five Classics ” originated from Confucius, the expression of ethical and moral values is extensive, not yet concise, and less probing into the truth of life. Confucius put forward the Confucian ideology on the basis of summing up the three generations of cultures