论文部分内容阅读
“天人”、“古今”问题是《史记》的核心问题,纵横交织于《封禅书》中,使后者成为《史记》中最能体现司马迁微旨的一篇。本文通过解读《封禅书》指出:在司马迁那里,“古”意味着周制,“今”意味着秦制。周制所保存着三代的通天人的理解,在秦制中已不复存在。汉武帝虽然意图恢复这一理想,承继三代正统,最终却无能于摆脱秦制,遂使秦之后中国政治定格于秦法之精神。《封禅书》一改过去的治乱循环观,提出三代以上、三代以下的古今史观,这是司马迁在历史哲学上的一大贡献。
“Heaven and Man ”, “ancient and modern ” issue is the core issue of “Historical Records”, intertwined in the “Book of Zen Buddhism”, so that the latter become “Shi Ji” can best reflect Sima Qian micro-purpose of an article. In this paper, we interpret the book “The Book of Zen Buddhism” and point out that in Sima Qian, “ancient” means the system of Zhou Dynasty and “present” means the Qin system. The three generations of heavenly people’s understanding preserved by the system of Zhou Dynasty no longer exist in the Qin system. Although attempting to restore this ideal, the Han Wudi inherited the three generations of orthodoxy and ultimately was unable to get rid of the Qin system, thus fixing the Chinese politics in Qin’s spirit after Qin. “Feng zhen shu” changed the past cycle of chaos and cycle, put forward the ancient and modern view of history of more than three generations and less than three generations, which is Sima Qian’s contribution to philosophy of history.