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一、敦煌《晏子赋》的书写情况刻本经由制版印刷而成,书版已然规定了刻印的内容和版式。然而作为写本,由于书写过程存在着一些不确定因素,文献中的内容有可能由不同的书写者在不同的时间完成。敦煌写本中的相当一部分就非一次定型,由不同书写者抄录的若干文献同时出现于同一写卷的现象是经常出现的。敦煌遗书中发现了几种此前未有流传的俗赋——《燕子赋》、《韩朋赋》、《赵冾丑妇赋》、《晏子赋》,以及《新妇文》等。这其中《晏子赋》与其他文献同抄一卷的情况最多,因而我们以《晏子赋》为研究对象,以期从书写形态的角度来了解敦煌俗赋的性质。
First, the Dunhuang “Yan Zi Fu,” the writing of the engraved version of the plate made by printing, the book version of the engraving has been provided for the content and layout. However, as a book, due to the writing process there are some uncertainties, the content of the literature may be completed by different writers at different times. A considerable part of the Dunhuang manuscripts are non-stereotyped. The phenomenon in which several documents copied by different authors simultaneously appear in the same writing volume often appears. Dunhuang Manuscripts found several previously undisciplined folklore - “Yan Zi Fu”, “Han Peng Fu”, “Zhao 冾 ugly Fu”, “Yan Zi Fu”, and “Xin Fu Wen” and so on. Among them, “Yan Zifu” has the same volume with other documents, so we take “Yan Zifu” as the research object, in order to understand the nature of Dunhuang vulgarity from the perspective of writing style.