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《禮》學與禮制策問就是專以三《禮》之學或禮樂制度爲對象的策問。宋代的《禮》學與禮制策問共有89道。其中總論禮樂的有20道,關於祭祀之禮的有21道,關於《周禮》的有12道。其餘策問的主題涵蓋《儀禮》、《禮記》、樂、宗廟、巡狩、鄉飲、射禮、冠禮、禮器等,每一道策問圍繞一個或多個“禮”的問題展開。這些策問集中反映了宋人對禮經上記載的禮制和當下現實中施行的禮制究竟怎樣看待,也體現了他們將試圖將前代禮制改造後施用於今時今日的不懈努力,假如通過文本與實踐、古與今這兩個維度來觀察,這些策問就不僅僅是關於《禮》學和禮制知識的考察,而是包含著豐厚的禮學思想,從中可見宋人如何來思考“禮”這一儒家文化的核心範疇。
“Ritual” learning and ritual policy questioning is a policy that specializes in the study of ritual or ritual and ritual system. There were 89 Taoist and courtesy questions in Song Dynasty. Among them, there are 20 rituals and lectures in general, 21 rituals for rituals, and 12 rituals for rituals. The rest of the topics covered by the curators include Rites, The Book of Rites, Music, Temples, Patrol Hunting, Township Drinks, Shooting Ceremonies, Crown Ceremonies, and Sacrificial Rituals. Each question asked around one or more “gifts” The problem started. These questions focused on what the Song people think of the rites recorded in the ritual scriptures and the rituals practiced in the present reality. They also show the untiring efforts they will try to apply to the present and present rituals of the rituals of the previous generation. If Through the text and practice, ancient and modern these two dimensions to observe, these questions not only on the “ritual” learning and ritual knowledge of the investigation, but contains a rich idea of ritual, which shows how the Song Dynasty Think “ceremony ” the core category of Confucianism.