鄂伦春族是我国人口较少民族之一,没有本民族文字,定居晚,生产单一。很长一段时间以来,学界对鄂伦春族民间文学的研究几乎处于边缘状态,尤其是专门涉猎鄂伦春族神话研究的专家学者相对较少,致使目前研究资料有限,历史文献匮乏。对于鄂伦春族神话的研究,俄国学者史禄国等人在20世纪上半期研究中国北方民族时有所涉猎。我国国家层面开展对鄂伦春族民间文学,包括鄂伦春族神话的收集、抢救和整理工作是从20世纪50年代开始的,但进展比较缓慢。进入20世纪80年代尤其是进入21世纪以来,鄂伦春族神话被学界更多人士所关注。本文重点从国内外研究现状出发,以文献检索为依据,按照时间顺序,将学界对鄂伦春族神话研究的综合情况进行梳理。 Oroqen is one of the less populous ethnic groups in our country. It does not have its own national language, settles late and produces a single one. For a long time, the study on Oroqen folk literature has been almost marginalized. Especially, there are relatively few experts and scholars devoted to Oroqen myth research, resulting in limited current research data and lack of historical documents. For the study of the Oroqen mythology, the Russian scholar Shi Luguo and others studied the northern Chinese nation in the first half of the 20th century. At the national level, the collection, rescue and arrangement of Oroqen folk literature, including the Oroqen mythology began in the 1950s, but the progress was slow. Since entering the 1980s and especially into the 21st century, the Oroqen myth has been paid more attention to by scholars. This article focuses on the current situation at home and abroad, based on the literature retrieval, in accordance with the time sequence, the academic community to sort out the Olunchun mythology.