王肃是中国经学史上除郑玄外,经学著述最多的经学大家之一。王肃经学的重点在礼学,其礼注中最具思想意义者为“五帝非天说”及“丘郊一祭”说。王肃注《易》,不仅排除卦变、旁通、卦气等说,亦摈弃互体、爻辰说。其诗学与其易学、礼学一样,始终与郑玄相异,其中所贯穿的一条基本绶索,即是对感生说的质疑和批判,从而动摇并削弱了郑玄经学的权威地位及其影响,为魏晋新思潮的出现开辟了道路。王肃经学的特点或意义概括起来说表现为三点:一、摈弃谶纬,推引古学;二、删繁化简,引申义理;三、援道入儒,潜创新说。 Wang Su is the history of Chinese classics in addition to Zheng Xuan, the most studied classics by one of us. The focus of Wang Sujing ’s studies is on rites and the most ideological meaning in his etiquette is that “the Five Emperors Non - Heaven Says” and “Qiu Jiao Yi Ji”. Wang Su notes “easy”, not only rule out the hexagrams change, by-pass, Gua Qi, also discarded each other, Chen said. Its poetics is always different from that of Zheng Xuan, which is similar to that of Yi Xuan and Ritual. The basic clues it runs through is its questioning and criticizing of the sentiment, which shakes and weakens the authoritative position of Zheng Xuan Jing and its influence, It opened the way for the appearance of new thoughts in Wei and Jin Dynasties. The characteristics or significance of Wang Sujing’s theory can be summed up as three points: one is to abandon the latitude and longitude and the ancient one; and the other is to simplify and simplify the theory to extend the sense of justice;