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就“天子”一义而言,公羊学向有尊王与正王两种意涵,而其归趋则在于对大一统“王道秩序”的维护。庄存与完整承袭了公羊家的这一解经路线,但他表现出以下特点:一是其尊王的程度比四传多有过之而无不及;二是其正王非但没有《胡传》激烈,甚至比乾隆官方的经解亦有所收敛,更注重对以“天王”为代表的礼法秩序崩坏的闵叹,而非对天王个人的讥贬。彰显出作为皇子师傅的庄存与,其经解是自觉站在王室立场之上的,有着明确的维护王室、维护大一统、维护王道秩序的特点。
As far as the “Son of Heaven” is concerned, the study of the ram has the two meanings of having the honorific and the king, and the fate of the ram lies in the maintenance of the unification and the “kingship order.” However, he shows the following characteristics: First, the degree of respecting the king is more than that of the four traditions; secondly, he is not only non-existent “Intense, and even more than the official interpretation of Qianlong also converged, pay more attention to the” King of God, "the morale of the law and order collapse Min Sigh, rather than the emperor’s personal derided. It shows the dwelling place as the master of princes. The solution is to consciously stand above the royal position, and has the clear features of safeguarding the royal family, safeguarding unification and maintaining the order of the kingly kingdom.