作为“衣被词人,非一代也”的屈原,其作品强烈的讽谏传统和他本人“虽九死而犹未悔”的忠怨精神,都在白居易其人其诗中有所继承,然而由于出身、时代及秉性的不同,白居易也对此有着自己的反思和变革。他更要求诗作能反映现实、救济时弊,也对屈原的执着孤洁的生存方式产生了扬弃,走上了“穷则独善其身,达则兼济天下”的顺时知命的道路。 Qu Yuan as a “Ci of clothing, non-generation also ”, his works strongly remonstrance remonstrance and his own Inheritance, however, due to the origin, the age and the different nature, Bai Juyi also have their own reflection and change. He also demanded that poetry reflect the reality and remedy the disadvantages of the times, and also gave up Qu Yuan’s persistent and lonely way of life and embarked on the path of timely knowing that “the poorer and the better are the only ones, and the best of both worlds.”