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现代社会的经济活动,处在形式、性质、水平不同的既冲突又融合的经济和合体之中。儒教伦理的整体性、贯通性、融突性,在当代经济活动中有其现实的价值和意义。按和合学的逻辑结构,经济和合体可分为再生型经济和合体、互利型经济和合体、创新型经济和合体。这种划分度越了单一儒教伦理与经济振兴的关系,而将其扩展为人与自然、社会、人际、人的身心关系的各个经济领域。笔者提出和合经济学(或曰中和经济学)的理念,认为经济运动发展的根据是“和实生物”的“和”。经济的发展,是在“以他平他谓之和”原则之上的平等、平衡、公平中的增长。和合经济学的“中和大本达道”原则,是当下信息化时代经济运动健康发展的原理。“中和”是位天地、育万物的天下大根本和通行大道理,显示了儒教伦理在当前经济发展中仍具有价值合理性。
The economic activities of modern society lie in conflicting and integrated economies and combinations of different forms, characteristics and levels. The integrity, continuity and absurdity of Confucian ethics have their realistic value and significance in contemporary economic activities. According to the logical structure of “harmony and learning”, economy and unity can be divided into a regenerative economy, a harmonious and mutually beneficial economy, and a harmonious and innovative economy and fit. This division of degrees more than a single Confucian ethics and economic revitalization of the relationship, but to expand it into the physical and mental nature of man and nature, society, interpersonal and personal economic fields. The author puts forward the concept of “harmony economics” (or “neutral economics”), and believes that the basis for the development of economic movement is “” and “real life ”. Economic development is based on equality, balance and fairness under the principle of “peace and harmony”. The principle of “neutralizing Great Bendao” in the Hehe economics is the principle that the economic movement in the information age is healthy. “Neutralization ” is a great example of the world and a thoroughfare for the education of all things. It shows that ethics of Confucianism still has value and rationality in the current economic development.