丸山真男是战后日本最有影响力的知识分子之一,被称为“战后民主主义的旗手”和“战后精神的支柱”。关于丸山真男的研究和争论,特别在其于1996年去世后,不断升温。日本国内的丸山真男论与其说是学术研究,不如说是思想论战,实际上是借助丸山真男来表达对战后民主主义的态度,以及相应的对日本国家道路的想法。中国学术界对于丸山真男的兴趣,也在2000年后日趋浓厚。但与日本不同,中国的丸山真男论以学术研究为主,而对于丸山真男政治学的研究,特别是对于丸山真男作为战后民主主义旗手的自由主义政治立场和政治哲学的研究,相对较少;至于对日本的战后民主主义,特别是它的理论基础以及在此基础上的历史规定性和特殊性,则还没有深入的研究。战后民主主义在目前的日本列岛正受到来自右翼民族主义阵营的激烈攻击,它在战后日本长达半 Maruyama is one of Japan’s most influential intellectuals after the war, known as the “banner bearer of post-war democracy” and “pillar of post-war spirit.” The research and debate on Maruyama Mami, especially since its death in 1996, have been steadily heating up. Japan’s Maruyama Munen theory is not so much academic research as it is ideological debate, in fact, is to use Maruyama Mario to express post-war democratic attitude and the corresponding idea of ​​the Japanese national road. Chinese academics for Maruyama Mami’s interest, but also in 2000 after the increasingly strong. However, unlike Japan, China’s Maruyama Munekus mainly focuses on academic research. However, the study of Maruyama Matsumoto’s political science, especially the study of liberal political stand and political philosophy of Maruyama Munekoshi as the post-war democratic bannerman, Relatively few; as for Japan’s post-war democracy, especially its theoretical basis and on the basis of historical norms and particularities, there is no in-depth study. Post-war democratization in the present Japanese archipelago is under intense attack from the right-wing nationalist camp, which took as long as half of Japan’s post-war Japan