“嘉靖八才子”、“西蜀四大家”之一的任瀚不仅长于文学,而且在易学上也有突出成就。他研究易学六十余年,晚年尤潜心于《易》,留下了丰富而深刻的易学思想。任瀚将易统与道统等同起来,以为《易》之道即圣人之道,但易学的传播受到术数的扰乱,以至其统不明,因此批判术数,主张以德义治《易》,以承继易统,复兴易学。任瀚认为《易》乃明天事之书,实地考察河洛之地,探究图书道统之源,以陈抟、邵雍、周敦颐皆会心干易道,深明环中之学,故得易学之传。任瀚的易学融会三教,深究易道,尤杂于丹道,在儒家及方外羽流中都产生了重要影响。弟子黄辉、张鉴、李竹、陈于陛及南充罗氏三代皆大力传扬其学,对巴蜀学术文化尤其是易学做出了突出贡献。 Ren Jia, one of the “Jia Jing Eight Talented Scholars” and “Xi Shu Four Masters,” is not only longer than literature, but also has outstanding achievements in learning. His study of Yi-ology more than sixty years, especially in his later years devote himself to “easy”, leaving a rich and profound Yi-ology. Ren Han equated Yi with the Taoist system and thought that the “easy” way was the way of saints. However, the dissemination of Yi-ology was disrupted by the number of operations and even the system was unknown. Therefore, he criticized the number of operations and advocated “Yi” To inherit the Yi Tong, Fuxing learn. Ren Han thinks that “Yi” is the book of tomorrow, examining the land of Helu on the spot, exploring the source of Taoist Taoism, taking Chen 抟, Shao Yong and Zhou Dun Yi as examples, Biography. Ren Han’s Yi learning to integrate the three religions, to study the road, especially Dan Road, Confucianism and other parties have had a significant impact plume. His disciples Huang Hui, Zhang Jian, Li Zhu, Chen Yu-chai and Nanchong Roche have all vigorously publicized their studies and made outstanding contributions to the academic culture of Ba-Shu especially Yi-ology.