时下,有的人、有的文章大谈、侈谈领导干部要“多行宽恕”,表现出对领导干部胸怀大度的饶有兴趣,然而笔者对此却颇多另一番感触。 “宽恕”,即:宽容,饶恕,不记旧恶、不计宿怨、宽以待人。这的确是人之美德,应该提倡。只有人人都能付出一点爱,相互同情和理解、相互宽恕和忍让,人与人之间才能和睦相处,才能“洒向人间都是爱”,生活也才能相安无事、平安和谐。我们有的同志,在街里邻居之间、在单位同事之间、在工作接触对象之间,关系都搞得比较紧张,究其原因,除自身德行修养比较差之外,主要的恐怕就是不能与人为善。所以我们的先人早有明训:“宽容饶恕”不啻是美德,更是“聪明人之举”。“得饶人处且饶人,退步行最稳”。([明]冯惟敏《醉太平·家训》) Nowadays, some people and some articles talk about it. To talk about the leading cadres to be “multi-line forgiveness” shows their great interest in the greatness of the leading cadres. However, I have quite a number of other feelings about it. “Forgiveness”, that is: forgiveness, forgiveness, not remember the old evil, regardless of resentment, lenient to others. This is indeed the virtue of man and should be advocated. Only when everyone can pay a little bit of love, mutual sympathy and understanding, mutual forgiveness and forbearance, can people live in harmony with each other, can “love be sprinkled into the world,” and life can live in peace and harmony. Some of our comrades have made relatively tense relations between neighbors in the streets, between their colleagues in their work units, and between their working contacts. The reason for this is that apart from their own moral integrity, the main reason is that they can not Good with others. Therefore, our ancestors have long been a clear lesson: “Tolerance forgiveness” is not only virtuous, but also “clever move.” “Forgive people and forgive, walk the most stable walk.” ([Ming] Feng Weimin “drunk peace home training”)