“我”之范畴特别为《庄子》一书所重视。然而在社会视域中,“我”之实现与“俗”的组织间,也存在着矛盾与冲突。具体地看,《庄子》在“俗”、“人”与“我”三者的关系当中做出分析,并提出了“化”与“独”的概念。《庄子》强调了“俗”对“人”的化育,这里的“化”主要是指“教化”之意。“化”将“人”规整为“俗”的一员,而在这一过程中,“我”也为“俗”所框架和束缚。《庄子》同时提出了“独”的观念,重视并张扬“我”之地位,并将其与“道”在学理上贯通起来,从而提出个人与群体之间互相影响而各自独立的哲学图式和自我修养的方法。 “I ” category especially for “Zhuangzi” a book value. However, in the social horizon, there are also contradictions and conflicts between the realization of “I ” and “vulgar ”. Specifically, Zhuangzi analyzes the relationship between “vulgar ”, “person ” and “me ” and puts forward the concept of . Zhuangzi emphasizes the breeding of “people” by “vulgar ”, where “” “mainly refers to” enlightenment “. In the process, ”I “ is also ”vulgar “ the framework and constraints. At the same time, ”Zhuangzi“ put forward the concept of ”independence “, attaching importance to and applauding the status of ”I “ and linking it with ”Tao " in theory so as to put forward the mutual influence between individuals and groups Independent philosophical schemata and self-cultivation methods.